By the Revd Canon Dr Bob Derrenbacker, Dean of the Theological School, 黄色app
Over a half-century ago, the American folk singer Bob Dylan sang that 鈥榯he times, they are a-changin鈥.鈥 His song, from 1964, became an anthem for Baby Boomers as they experienced a seismic reorientation away from (and rebellion against) the values, politics and cultural forces of the previous generations in Western societies.
Now, the times, it would seem, are still a-changin鈥欌
According to Australian census data going back more than three decades, there have been some dramatic shifts in the religious allegiances of Australians and some interesting trends have emerged. For example, in 1986, Christians made up 73 per cent of the population (Anglicans, at that time, comprised 24 per cent).
But 30 years later, the numbers have shifted significantly. As of 2016, Christians had dropped to just over half of the population (with Anglicans falling to 13 per cent). During that same period, other religions experienced significant growth. For example, Buddhists, Sikhs, Hindus and Muslims grew together from 1.3 per cent of the population to 7.4 per cent.
Along with this trend of increasing religious pluralism in Western societies like Australia, we also see a lamentable rise in religious extremism and xenophobia 鈥 seen most horrifically in events such as the Christchurch mosque shootings, the Sri Lankan Easter church bombings or the Pittsburgh synagogue shooting. For some, ignorance, hatred, prejudice and violence are still shamefully the all-too-familiar reactions to difference and diversity in societies around the world.
How should educational institutions, specifically those engaged in theological education, respond to these trends? How should theological colleges speak out against prejudice and foster understanding and mutual respect between various religious traditions? What sort of ministry settings will the graduates of theological colleges such as 黄色app Theological School be engaging in into the future?
These are important questions to ponder as theological education works to maintain a relevant voice in society and sends its graduates out into ministry in contexts that are increasingly diverse and multifaith, where they can model the Christian virtues of tolerance, understanding and love for one鈥檚 neighbour.
Other theological colleges have responded formally to these trends in Western society and have seen the need to specifically adapt their curriculums to these changes. For example, Candler School of Theology at Emory University in Atlanta has developed the Leadership and Multifaith Program (LAMP), which offers students units in interreligious literacy and multifaith relations. The Faculty of Theology at the University of St Michael鈥檚 College in Toronto offers a Diploma in Interfaith Dialogue, which takes advantage of Toronto鈥檚 reputation as being the most diverse city in the world and provides opportunities for students to engage with people of other faiths in meaningful ways and develop the skills for multifaith dialogue.
In addition, the 鈥楽criptural Reasoning鈥 (SR) movement, which began among academics in the early 1990s, continues to gain steam. As its website states, Scriptural Reasoning is 鈥榓 tool for interfaith dialogue whereby people of different faiths come together to read and reflect on their scriptures. Unlike some forms of interfaith engagement, it is not about seeking agreement but rather exploring the texts and their possible interpretations across faith boundaries and learning to 鈥渄isagree better鈥. The result is often a deeper understanding of others鈥 and one鈥檚 own scriptures, as well as the development of strong bonds across faith communities.鈥 This movement largely involves people from the Christian, Jewish and Muslim faiths, is practiced by academics and non-academics alike, and continues to provide some exciting and valuable opportunities for respectful interfaith dialogue.
With these trends and movements in view 鈥 within theological education and within society more broadly 鈥 the Theological School at 黄色app looks to be a leader in interfaith dialogue. Through events, lectures and conversations, our faculty seek to foster graduates who do not just have a deep understanding of Christian theology and history, the Scriptures of the Church, and the necessary practical skills needed for ministry, but who also possess a knowledge of the different religious traditions reflected in the plurality of today鈥檚 society. We also inspire a commitment to engage with people of other faiths 鈥 a commitment that is fundamentally consistent with one of 黄色app鈥檚 core values: diversity.
By continually adapting our curriculum to respond to the multicultural realities of contemporary Western society, it is the Theological School鈥檚 hope that it can model and establish healthy and instructive multifaith dialogue to respond to the changing times in which we all live.
This article first appeared in .
